BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//CEPPA - ECPv6.15.17.1//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:CEPPA
X-ORIGINAL-URL:https://ceppa.wp.st-andrews.ac.uk
X-WR-CALDESC:Events for CEPPA
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:Europe/London
BEGIN:DAYLIGHT
TZOFFSETFROM:+0000
TZOFFSETTO:+0100
TZNAME:BST
DTSTART:20220327T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0100
TZOFFSETTO:+0000
TZNAME:GMT
DTSTART:20221030T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0000
TZOFFSETTO:+0100
TZNAME:BST
DTSTART:20230326T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0100
TZOFFSETTO:+0000
TZNAME:GMT
DTSTART:20231029T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0000
TZOFFSETTO:+0100
TZNAME:BST
DTSTART:20240331T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0100
TZOFFSETTO:+0000
TZNAME:GMT
DTSTART:20241027T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0000
TZOFFSETTO:+0100
TZNAME:BST
DTSTART:20250330T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0100
TZOFFSETTO:+0000
TZNAME:GMT
DTSTART:20251026T010000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231102T160000
DTEND;TZID=Europe/London:20231102T173000
DTSTAMP:20260405T013541
CREATED:20230602T090158Z
LAST-MODIFIED:20231031T111128Z
UID:10000398-1698940800-1698946200@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Orri Stefánsson (Stockholm)
DESCRIPTION:Title: Chance Prioritarianism \nLocation: Teams (online only)\, and streamed from Edgecliffe G03 \nAbstract: I will defend what we could call survival chance prioritarianism\, according to which the moral value of improving someone’s chance of surviving (some period) is greater the more likely the person was to die before the improvement. I motivate this view by showing that it justifies some common moral judgements that ex post views cannot accommodate\, but I suggest that we should resist generalising the view to all chances (so\, we should resist ex ante prioritarianism) and I give some reason for resisting survival chance egalitarianism. Finally\, I defend the view against some natural objections
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-orri-stefansson-stockholm/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231109T143000
DTEND;TZID=Europe/London:20231109T153000
DTSTAMP:20260405T013541
CREATED:20231106T142253Z
LAST-MODIFIED:20231106T142254Z
UID:10000419-1699540200-1699543800@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week will be a work-in-progress session\, discussing a draft paper by our very own Bradley Hillier-Smith\, on ‘Rights\, Duties and Inviolability’.  \nHere is the abstract: Rights entail corresponding negative duties not to violate those rights. On this\, all rights-theorists agree. Yet there is disagreement on whether rights also entail positive duties to protect and assist the right-holder if and when their rights are threatened. While the Interest Justification of Rights supports such positive duties (Raz 1986)\, defenders of the Inviolable Moral Status Justification of Rights reject them (Nozick 1974; Nagel 2007; Kamm 2008). On this latter view\, all persons have an inviolable moral status that gives rise to particularly robust rights and stringent negative duties\, but not additional positive duties\, which are not required to reflect persons’ inviolable moral status. This paper seeks to demonstrate that positive duties to protect and assist right-holders against rights-violations are in fact grounded by the very same justification invoked to ground the stringent rights and negative duties in the first instance: the inviolable moral status of persons. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-4/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231109T143000
DTEND;TZID=Europe/London:20231109T153000
DTSTAMP:20260405T013541
CREATED:20231113T101712Z
LAST-MODIFIED:20231113T101712Z
UID:10000437-1699540200-1699543800@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be discussing Jacob Blumenfeld’s article ‘Climate Barbarism: Adapting to a Wrong World’ \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-7/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231109T160000
DTEND;TZID=Europe/London:20231109T173000
DTSTAMP:20260405T013541
CREATED:20230602T090331Z
LAST-MODIFIED:20231106T141622Z
UID:10000399-1699545600-1699551000@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Lara Buchak (Princeton)
DESCRIPTION:Title: Risk\, Ambiguity\, and Ethical Decision-Making \nAbstract: I argue that it can be rational to defer to an authority about what to believe or what to do even when doing so goes against one’s own reasoning. Indeed\, such deference is rational in typical cases in which individuals treat others as authorities: for example\, experts in a domain\, interpersonal advisors\, and religious traditions. I explain the interplay between authority\, reason\, and disagreement\, and how rational faith gives rise to epistemic communities and governs their encounters with each other. \nLocation: Teams (online only) and streamed from Edgecliffe G03.
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-lara-buchak-princeton/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
ORGANIZER;CN="Jessica Brown":MAILTO:jab30@st-andrews.ac.uk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231116T143000
DTEND;TZID=Europe/London:20231116T153000
DTSTAMP:20260405T013541
CREATED:20231113T101712Z
LAST-MODIFIED:20231113T101712Z
UID:10000438-1700145000-1700148600@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be discussing Jacob Blumenfeld’s article ‘Climate Barbarism: Adapting to a Wrong World’ \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-7/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231116T160000
DTEND;TZID=Europe/London:20231116T173000
DTSTAMP:20260405T013541
CREATED:20230907T102813Z
LAST-MODIFIED:20231113T103917Z
UID:10000431-1700150400-1700155800@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) – Cristina Richie (Edinburgh)
DESCRIPTION:Location: Edgecliffe G03 \nTitle: Green Bioethics: Environmental Sustainability and Health Care \nCommentator: Joseph Millum (St Andrews) \nAbstract: Health care is ubiquitous in the industrialized world. Yet\, every medical development\, technique\, and procedure impacts the environment. By 2017\, the National Health Service’s Health\, and Social Care sectors had a carbon output (CO2) of 27.1 million tons. Carbon dioxide emissions contribute to climate change\, climate-change related health hazards\, and perpetuate environmental racism. In response\, the NHS has implemented a Carbon Reduction Strategy\, but this is a largely superficial approach to reducing the carbon emissions of the medical industry\, because it focuses on health care structures like buildings and transportation. The doctor-patient relationship and health care delivery are indeed the most carbon intensive part of the medical industry\, and indeed the scope of biomedical ethics. Thus\, Green Bioethics synthesizes environmental ethics and biomedical ethics to move towards sustainable\, just health care delivery in practice and policy.
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-cristina-richie-edinburgh/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231123T143000
DTEND;TZID=Europe/London:20231123T153000
DTSTAMP:20260405T013541
CREATED:20231121T121337Z
LAST-MODIFIED:20231121T121337Z
UID:10000421-1700749800-1700753400@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will discuss Guy Kahane‘s article ‘Our Cosmic Insignificance‘ \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-2/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231123T160000
DTEND;TZID=Europe/London:20231123T173000
DTSTAMP:20260405T013541
CREATED:20230920T221438Z
LAST-MODIFIED:20231121T121239Z
UID:10000433-1700755200-1700760600@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) – Oskari Sivula (Turku)
DESCRIPTION:Location: Edgecliffe G03 \nTitle: Is the future a utility monster? \nAbstract: I will revisit Nozick’s utility monster thought experiment and draw an analogy between imagined utility monsters and the long-term future. I argue that the far future can be seen as a real-life utility monster. This is the case if the three premises that form the basis of long-termism are true: 1) the future is vast\, 2) morally speaking\, the future matters\, and 3) current people can (in expectation) positively impact the far future. Following that\, I consider a couple of apparent disanalogies between the original utility monster and the far future utility monster. Lastly\, I discuss some possible reactions to the argument made.
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-barry-maguire-edinburgh/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231130T143000
DTEND;TZID=Europe/London:20231130T153000
DTSTAMP:20260405T013541
CREATED:20231113T101934Z
LAST-MODIFIED:20231113T101934Z
UID:10000422-1701354600-1701358200@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:Location: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5/2023-11-30/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231207T143000
DTEND;TZID=Europe/London:20231207T153000
DTSTAMP:20260405T013541
CREATED:20231113T101934Z
LAST-MODIFIED:20231113T101934Z
UID:10000423-1701959400-1701963000@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:Location: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5/2023-12-07/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231212T090000
DTEND;TZID=Europe/London:20231214T130000
DTSTAMP:20260405T013541
CREATED:20221109T115136Z
LAST-MODIFIED:20230801T134443Z
UID:10000377-1702371600-1702558800@ceppa.wp.st-andrews.ac.uk
SUMMARY:The Future of Work and Income Conference
DESCRIPTION:The Future of Work and Income Research Network    (fwistandrews@gmail.com) \nCentre for Ethics\, Philosophy\, and Public Affairs \nDepartment of Philosophy\, University of St Andrews \nWorkshop to be held in person \nFree to attend \nConfirmed Speakers: \nAnca Gheaus\, Central Europea University \nAndrea Veltman\, James Madison University \nPhilippe Van Parijs\, University of Leuven
URL:https://ceppa.wp.st-andrews.ac.uk/event/the-future-of-work-and-income-conference/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231214T160000
DTEND;TZID=Europe/London:20231214T173000
DTSTAMP:20260405T013541
CREATED:20230602T090519Z
LAST-MODIFIED:20231128T193827Z
UID:10000400-1702569600-1702575000@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Matthew Liao (NYU)
DESCRIPTION:Title: Threshold Deontology: Some Lessons from Vagueness \nAbtract: Threshold Deontology is the view that the positive consequences of an act do not normally override moral constraints\, but when the positive balance of the consequences of an act is sufficiently great\, it may be morally permitted\, and possibly required to engage in an act that is otherwise morally prohibited. While many people find Threshold Deontology attractive\, there are a number of issues regarding its nature and its structure that are under explored.  For instance\, suppose that there is a threshold above which a moral constraint against killing an innocent person becomes overridden.  Where is this threshold?  How do we identify it?  In addition\, what happens after one crosses this threshold?  Does one become a full-on act-consequentialist?  Drawing on the literature on vagueness\, I shall argue that there is a sharp threshold for killing and that it is difficult for us to know where this threshold lies because in a certain range of cases\, our moral faculty is not sufficiently reliable to be able to weigh competing moral values.  I shall also explain why one does not become a consequentialist once one crosses the threshold for killing. \nLocation: Teams (online only)
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-matthew-liao-nyu/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
ORGANIZER;CN="Enrico Galvagni":MAILTO:eg240@st-andrews.ac.uk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240118T143000
DTEND;TZID=Europe/London:20240118T153000
DTSTAMP:20260405T013541
CREATED:20240112T083703Z
LAST-MODIFIED:20240112T083703Z
UID:10000459-1705588200-1705591800@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be discussing Selim Berker\, ‘The Deontic\, the Evaluative\, and the Fitting”. ahead of their CEPPA talk right after this reading group. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-3/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240118T160000
DTEND;TZID=Europe/London:20240118T173000
DTSTAMP:20260405T013541
CREATED:20230602T090653Z
LAST-MODIFIED:20240104T164052Z
UID:10000401-1705593600-1705599000@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Selim Berker (Harvard)
DESCRIPTION:Title: Is There Anti-Fittingness?” \nAbstract: The permissible and the forbidden are privative opposites: each is a lack of the other. The good and the bad are\, by contrast\, polar opposites: badness is anti-goodness\, not non-goodness. What about the fitting and the unfitting\, the appropriate and the inappropriate\, the apt and the inapt\, the warranted and the unwarranted? Is unfittingness non-fittingness or anti-fittingness\, inappropriateness non-appropriateness or anti-appropriateness? In this talk I will argue that each of these “aptic” categories—as I call them—stands in a privative rather than a polar relation to its opposite. More generally\, there is no coherent notion of anti-fittingness\, no inversely charged flipside to aptness\, to be found. In order to establish these claims\, a taxonomy of different types of oppositeness will be proposed\, and several tests for distinguishing distinct varieties of opposites will be developed. What will emerge is a better appreciation of the structural characteristics of fittingness and the other aptic categories\, as well as an argument for taking up the nature of oppositeness as a serious philosophical topic that is ripe for further exploration. \nLocation: Teams (online only)
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-selim-berker-harvard/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240125T143000
DTEND;TZID=Europe/London:20240125T153000
DTSTAMP:20260405T013541
CREATED:20240111T113045Z
LAST-MODIFIED:20240111T113045Z
UID:10000460-1706193000-1706196600@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be reading Sarah Fine’s paper ‘Migration‘ from The Oxford Handbook of Distributive Justice. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-2/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240125T160000
DTEND;TZID=Europe/London:20240125T173000
DTSTAMP:20260405T013541
CREATED:20230711T085210Z
LAST-MODIFIED:20240108T171624Z
UID:10000407-1706198400-1706203800@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) - Thom Brooks (Durham)
DESCRIPTION:Title: Justice and the Problem of Alienation \nAbstract: I will focus on why alienation is a problem for many of our major theories of justice (discussing political liberalism\, capabilities approach and republicanism) and what might be done about it. \nLocation: Edgecliffe G03
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-thom-brooks-durham/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240201T143000
DTEND;TZID=Europe/London:20240201T153000
DTSTAMP:20260405T013541
CREATED:20240129T181751Z
LAST-MODIFIED:20240129T181757Z
UID:10000465-1706797800-1706801400@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be discussing the first chapter from Jonathan Birch “The Edge of Sentience” called ‘A walk along the edge’. Jonathan will be there as well. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-8/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240201T160000
DTEND;TZID=Europe/London:20240201T173000
DTSTAMP:20260405T013541
CREATED:20240104T145621Z
LAST-MODIFIED:20240109T141826Z
UID:10000439-1706803200-1706808600@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) - Jonathan Birch  (LSE)
DESCRIPTION:Title: Debating proportionality at the edge of sentience \nAbstract: Can octopuses feel pain and pleasure? What about crabs\, shrimps\, insects or spiders? How do we tell whether a person unresponsive after severe brain injury might be suffering? When does a fetus in the womb start to have conscious experiences? Could there even be rudimentary feelings in miniature models of the human brain\, grown from human stem cells? And what about AI? These are questions about the “edge of sentience”\, and they are subject to enormous\, disorienting uncertainty. The stakes are immense\, and neglecting the risks can have terrible costs. We need to err on the side of caution in these cases\, yet it’s often far from clear what ‘erring on the side of caution’ should mean in practice. When are we going too far? When are we not doing enough? My forthcoming book The Edge of Sentience: Risk and Precaution in Humans\, Other Animals\, and AI constructs a precautionary framework designed to help us reach ethically sound\, evidence-based decisions despite our uncertainty. This talk will introduce some of the main ideas\, zooming in on the role I think citizens’ assemblies can appropriately play in assessing proportionality. \nLocation: Edgecliffe G03 \n 
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-jonathan-birch-lse/
LOCATION:Edgecliffe G03\, The Scores\, St Salvator's Quad\, KY16 9AL
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240208T143000
DTEND;TZID=Europe/London:20240208T153000
DTSTAMP:20260405T013541
CREATED:20240205T115954Z
LAST-MODIFIED:20240205T115954Z
UID:10000462-1707402600-1707406200@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be discussing Byron Williston’s article Climate Change and Radical Hope \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-4/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240208T160000
DTEND;TZID=Europe/London:20240208T173000
DTSTAMP:20260405T013541
CREATED:20240104T145953Z
LAST-MODIFIED:20240205T120221Z
UID:10000440-1707408000-1707413400@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) - Mark Rowlands  (Miami)
DESCRIPTION:Title: World on Fire: Climate\, Extinction\, Pandemic \nLocation: Edgecliffe G03 \n 
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-mark-rowlands-miami/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240215T143000
DTEND;TZID=Europe/London:20240215T153000
DTSTAMP:20260405T013541
CREATED:20240212T114402Z
LAST-MODIFIED:20240212T114403Z
UID:10000463-1708007400-1708011000@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week\, our visiting scholar B.V.E. Hyde (Leeds) will convene a special Work-in-Progress session on the topic of “Ethical Debates on Human Challenge Trials”. Hyde will present for around 5 minutes\, providing a short explainer on some of the ethical debates surrounding controlled human infection models\, which are a type of clinical trial in which patients are directly infected with a pathogen. The intention is mainly to discuss rather than listening to a lengthy presentation. There will be no reading: Hyde’s short explainer will cover all the required information. Location: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-5/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240215T160000
DTEND;TZID=Europe/London:20240215T173000
DTSTAMP:20260405T013541
CREATED:20240104T150205Z
LAST-MODIFIED:20240212T114147Z
UID:10000441-1708012800-1708018200@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) - Andreas Mogensen (Oxford)
DESCRIPTION:Title: Welfare and Felt Duration \nAbtract: How should we understand the duration of a pleasant or unpleasant sensation\, insofar as its duration modulates how good or bad the experience is overall? Given that we seem able to distinguish between subjective and objective duration and that how well or badly someone’s life goes is naturally thought of as something to be assessed from her own perspective\, it seems intuitive that it is subjective duration that modulates how good or bad an experience is from the perspective of an individual’s welfare. However\, I argue that we know of no way to make sense of what subjective duration consists in on which this claim turns out to be plausible. Moreover\, some plausible theories of what subjective duration consists in strongly suggest that subjective duration is irrelevant in itself. \nLocation: Edgecliffe G03 \n 
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-andreas-mogensen-oxford/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240222T143000
DTEND;TZID=Europe/London:20240222T153000
DTSTAMP:20260405T013541
CREATED:20240219T104308Z
LAST-MODIFIED:20240219T104309Z
UID:10000447-1708612200-1708615800@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will discuss Tyler Cowen’s ‘What Do We Learn From The Repugnant Conclusion?’. Luca notes that if people find Section 3 hard to read\, he is very happy to explain it at the MPRG. Additionally\, he mentions that ‘(1) section 5 is not essential (but it is extremely fun) and (2) it is absolutely unnecessary to read the appendix.’ That leaves just 17 pages of moral philosophy! \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-6/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240222T160000
DTEND;TZID=Europe/London:20240222T173000
DTSTAMP:20260405T013541
CREATED:20240104T150314Z
LAST-MODIFIED:20240219T104221Z
UID:10000442-1708617600-1708623000@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (in person) - Luca Stroppa (St Andrews & Turin)
DESCRIPTION:This talk is part of our series on Climate Ethics \nTitle: The Ranked Range View \nLocation: Edgecliffe G03 \nAbstract: The bad effects of climate change will affect\, and be affected by\, the number of people who will exist\, and their quality of life. Thus\, when evaluating our climate policies and actions\, we need to know which population is best to choose when the number of people and their quality of life varies. However\, several powerful arguments show that no theory ranking populations can respect some set of very compelling adequacy conditions (the most famous being to avoid the so-called “Repugnant Conclusion”. In this talk\, I introduce the Structured Range View\, a theory for ranking populations that respects all adequacy conditions\, except one\, called “Non-Anti-Egalitarianism”. I however argue that the way the Structured Range View violates “Non-Anti-Egalitarianism” in unproblematic. We should accept the Structured Range View when choosing between populations. (If I have time) I conclude by sketching the impact of the Structured Range View on climate policies.
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-in-person-luca-stroppa-st-andrews-turin/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240307T143000
DTEND;TZID=Europe/London:20240307T153000
DTSTAMP:20260405T013541
CREATED:20240304T135334Z
LAST-MODIFIED:20240304T135548Z
UID:10000449-1709821800-1709825400@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:this week will have a Work in Progress session discussing Bradley Hillier-Smith’s draft paper\, ‘The Egalitarian Case for Open Borders: Moral Arbitrariness’. \nAbstract: This paper argues that recent debates on egalitarian objections to immigration restrictions overlook a crucial\, powerful normative principle that underpins objections to inequalities: any inequalities between morally equal persons – whether in goods\, resources\, welfare but also in powers\, statuses\, rights\, and freedoms – that arise from morally arbitrary factors are undeserved and thereby pro tanto unjust. This Principle of Moral Arbitrariness is fundamental to both luck and relational egalitarianism yet is often missing from debates that apply such theories to migration ethics. The result of this omission is that certain arguments that purportedly reject Luck Egalitarian Cases for Open Borders in fact fail since they fail to recognise the normative force of the Principle of Moral Arbitrariness; yet\, simultaneously\, Relational Egalitarian Cases for Open Borders are not fully successful since they fail to recognise that the Principle of Moral Arbitrariness is required to distinguish immigration restrictions as unjust where other (relational) inequalities may not be unjust. Hence\, the overall argument of this paper is that the recognition of the Principle of Moral Arbitrariness is essential for the success of both the luck and relational egalitarian cases for open borders\, and thus a proper recognition of (the full normative force and implications of) this principle entails the egalitarian case for open borders indeed succeeds. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-7/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240307T160000
DTEND;TZID=Europe/London:20240307T173000
DTSTAMP:20260405T013541
CREATED:20230602T090811Z
LAST-MODIFIED:20240304T135228Z
UID:10000402-1709827200-1709832600@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Renee Jorgensen (Michigan)
DESCRIPTION:Title: Encroachment and epistemic negligence \nAbstract: In this talk\, I argue that the moral duty of non-negligence is a fruitful way to understand and motivate the claim that moral reasons can ‘encroach’ on epistemic norms. More forcefully: we should readily affirm that on the epistemic norms governing agents like us—that is\, who have limited cognitive resources\, conduct inquiries with widely varying practical and moral stakes\, and who rely on belief to simplify and structure their practical deliberation—the strength of evidential warrant necessary to justify belief is responsive to the gravity of the costs of being mistaken. I suggest that a ‘purism’ about doxastic justification that denies this faces a dilemma: either a belief’s being justified suffices to license using it to structure inference and inquiry\, or it isn’t. If it is\, then being insensitive to non-truth-conducive factors leaves the standard for justified belief unresponsive to relevant risks. If it isn’t\, then it is unclear what theoretical value the notion justified belief has\, and we still need something to fill the role of licensing the relevant epistemic moves (which will be responsive to the risks.) \nLocation: Teams (online only)\, we will bee streaming it from Edgecliffe G03
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-renee-jorgensen-michigan/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
ORGANIZER;CN="Jessica Brown":MAILTO:jab30@st-andrews.ac.uk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240312T173000
DTEND;TZID=Europe/London:20240312T190000
DTSTAMP:20260405T013541
CREATED:20231013T121011Z
LAST-MODIFIED:20240311T190825Z
UID:10000436-1710264600-1710270000@ceppa.wp.st-andrews.ac.uk
SUMMARY:1st Sarah Broadie Memorial Lecture - Ursula Coope
DESCRIPTION:Title: Contingency and the Present \nLocation: School V
URL:https://ceppa.wp.st-andrews.ac.uk/event/1st-sarah-broadie-memorial-lecture-ursula-coope/
CATEGORIES:CEPPA Talk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240314T143000
DTEND;TZID=Europe/London:20240314T153000
DTSTAMP:20260405T013541
CREATED:20240311T191026Z
LAST-MODIFIED:20240311T191027Z
UID:10000450-1710426600-1710430200@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:Location: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk \nWe will meet in a hybrid format (online and in Edgecliffe G03) to discuss Eric Marcus’s article ‘Wanting and willing’ \nEric Marcus\, ‘Wanting and Willing’\, abstract: \nHow homogenous are the sources of human motivation? Textbook Humeans hold that every human action is motivated by desire\, thus any heterogeneity derives from differing objects of desire. Textbook Kantians hold that although some human actions are motivated by desire\, others are motivated by reason. One question in this vicinity concerns whether there are states such that to be in one is at once take the world to be a certain way and to be motivated to act: the state question. My question here is different: whether passion and reason constitute distinct sources of human motivation: the source question. In this essay\, I defend an affirmative answer to the source question while remaining neutral on the state question. I distinguish between what I call orectic desires\, which are associated with the appetites\, and anorectic desires\, which are associated with judgments of the good. I argue that the two sorts of desires constitute distinct sources of motivation initially on the basis of their differing epistemological profiles. Specifically\, self-attributions of anorectic desires are governed by the transparency condition; self-attributions of orectic desires are not. It emerges from this discussion that the motivation for performing an action arises in very different ways from each sort of desire.
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-8/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240314T160000
DTEND;TZID=Europe/London:20240314T173000
DTSTAMP:20260405T013541
CREATED:20230602T090934Z
LAST-MODIFIED:20240311T191045Z
UID:10000403-1710432000-1710437400@ceppa.wp.st-andrews.ac.uk
SUMMARY:CEPPA Talk (online) - Sergio Tenenbaum (Toronto)
DESCRIPTION:Title: Practical Reason and the Satisfaction of Desire \nLocation: Teams (online only) \nAbstract: I have a desire for dulce de leche ice-cream (or that I myself eat ice-cream) but there’s no ice-cream nearby. A heavenly angel takes pity on me and decides she will help me out. She conjures the ice-cream and quickly shoves it through my mouth at a temperature that burns my taste buds just as I had finished eating a whole watermelon. She then tells me: “Smile away my dear mortal; your desire has been satisfied!”. This vignette illustrates a well-known issue in understanding the nature of desire: the problem of under-specification. This problem has been recently debated mostly in the context of philosophy of language as a problem for a standard theory of propositional attitudes. My interest here is not to settle the dispute in the philosophy of language\, but to understand better how the satisfaction of desire is determined in the context of practical reason. That is\, in the above vignette\, I certainly failed to procure what I wanted. But if not in the mismatch between the proposition (or the common noun\, or the infinitival) that I use to express my desire and the facts on the ground\, in virtue of what has my desire failed to find satisfaction? After all\, the world seems to have conformed to the content of my will. \nIn this paper\, I first investigate the different ways in which desire finds no satisfaction. I then argue that a certain understanding of how desire relates to the good explains\, better than any other alternative\, how what is represented in my desire can fail to find satisfaction in the world despite its content being made true. In fact\, I will argue that this phenomenon provides an important argument for the guise of the good; since “satisfaction” seems to be the major potential alternative as the formal object of desire and intentional action\, the fact that satisfaction is inseparable from at least the apparent good\, shows that these are not rival aims of agency but one and the same formal object of our practical attitudes. I will end with a potential difficulty for this argument; namely\, that some cases of failure of satisfaction seem to require a “guise of the pleasant” above and beyond the “guise of the good”. I briefly sketch how on a Kantian view of human agency the guise of the pleasant is incorporated into the guise of the good and even more briefly try to explain how a similar account might be available to those less sympathetic to the Kantian conception of agency.
URL:https://ceppa.wp.st-andrews.ac.uk/event/ceppa-talk-online-sergio-tenenbaum-toronto/
LOCATION:Microsoft Teams
CATEGORIES:CEPPA Talk
ORGANIZER;CN="Johannes Nickl":MAILTO:jmn20@st-andrews.ac.uk
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20240321T143000
DTEND;TZID=Europe/London:20240321T153000
DTSTAMP:20260405T013541
CREATED:20240319T113048Z
LAST-MODIFIED:20240319T113049Z
UID:10000451-1711031400-1711035000@ceppa.wp.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION:This week we will be reading C. Thi Nguyen’s ‘Value Capture?’. \nLocation: Edgecliffe G03 and Teams \nContact: ceppadirector@st-andrews.ac.uk
URL:https://ceppa.wp.st-andrews.ac.uk/event/moral-philosophy-reading-group-6-2023-09-21-2023-10-05-5-3-9/
END:VEVENT
END:VCALENDAR